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1) darkness; 2) the darkness due to want of light; 3) *METAPHOR*: *USED*
*OF* *IGNORANCE* *OF* *DIVINE* *THINGS*, *AND* *ITS* *ASSOCIATED*
*WICKEDNESS*, *AND* *THE* *RESULTANT* *MISERY* *IN* *HELL*;

#611 as [#400, #6, #200, #5] = tôwrâh (H8451): {UMBRA: #40 as #611 % #41
= #37} 1) law, direction, instruction; 1a) instruction, direction (human
or divine); 1a1) body of prophetic teaching; 1a2) instruction in
Messianic age; 1a3) body of priestly direction or instruction; 1a4) body
of legal directives; 1b) law; 1b1) law of the burnt offering; 1b2) of
special law, codes of law; 1c) custom, manner; 1d) the Deuteronomic or
Mosaic Law;

#611 as [#1, #30, #10, #40, #30, #500] = ʼĔlîymelek (H458): {UMBRA: #4
as #131 % #41 = #8} 0) Elimelech = '*MY* *GOD* *IS* *KING*'; 1) Naomi's husband;

#611 as [#2, #5, #4, #200, #400] = hădârâh (H1927): {UMBRA: #12 as #214
% #41 = #9} 1) adornment, glory; 1a) *HOLY* *ADORNMENT* (*OF* *PUBLIC* *WORSHIP*); 1b) *GLORY* (*OF* *THE* *KING*);

#611 as [#5, #6, #600] = hûwm (H1949): {UMBRA: #13 as #51 % #41 = #10}
1) *MADNESS*;

#611 as [#2, #1, #200, #2, #6, #400] = ʼĂrubbôwth (H700): {UMBRA: #6 as
#609 % #41 = #35} 0) Aruboth = '*WINDOWS*'; 1) a district marked by
Solomon for tax purposes;

#611 as [#6, #400, #5, #200] / [#400, #5, #200, #6] = hârâh (H2029):
{UMBRA: #14 as #210 % #41 = #5} 1) *TO* *CONCEIVE*, *BECOME* *PREGNANT*, *BEAR*, *BE* *WITH* *CHILD*, *BE* *CONCEIVED*, *PROGENITOR*; 1a) (Qal)
to conceive, become pregnant; 1b) (Pual) to be conceived; 1c) (Poel) to conceive, contrive, devise;

#611 as [#5, #300, #5, #100, #1, #200] / #1080 as [#5, #300, #5, #100,
#70, #400, #200] /
#421 - *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS {#352 /
#421} / TORAH {#373 / #472} as [#5, #300, #5, #100, #1, #10] = héteros (G2087): {UMBRA: #49 as #680 % #41 = #24} 1) the other, another, other;
1a) to number; 1a1) to number as opposed to some former person or thing;
1a2) the other of two; 1b) to quality; 1b1) another: i.e. one not of the
same nature, form, class, kind, different;

DOLF @ 1758 HOURS ON 5 MARCH 2020: "THE INHERENT ANTAGONISM OF YANG
HSIUNG's HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / AS COURSE OR
WHEEL (Greek: #1340 - *TROCHOS*) OF NATURE (Greek: #473 - *GENESIS*)
[James 3:6] WITH THE ROMAN GOVERNANCE BINOMIAL STASIS PROTOTYPES IS
CONVEYED AS FOLLOWS:

YANG GRAPPLE [#405, #351]@[#30, #39, #48, #57, #66, #75, #3, #12, #21] PROTOTYPE

YIN GRAPPLE [#490, #297]@[#77, #78, #79, #7, #16, #15, #14, #5, #6]
PROTOTYPE

ZǏSŪN GRAPPLE [#444, #307]@[#26, #35, #45, #53, #58, #68, #1, #7, #14] PROTOTYPE

Given the APRIORITY of the ONTIC PROSCRIPTION @150 - APO SOVEREIGN
ENTITLEMENT over that of any @175 - SOVEREIGN ONTIC ACTION then the
ontological context of #175 - MARRIAGE as an INTELLECTUAL PROPOSITION is
the *CIVIL* product and not the cause for the probity and decorum
directed towards the @115 - DIGNITY ROYAL:

#VALUE: #5 - CENTRE OF VALUE {#56 - VOLUNTEERISM};
#TOOLS: #45 - BINOMIAL NOMENCLATURE PROTOTYPE;

USURPER: #1 {First Number in the Square}
GUIDE: #9 (3x3) {Last Number in the Square}
MYSTERY: #10 {First Number + Last Number}
ADJUSTER: #15 {Total Sum of a Row}
LEADER: #45 - HETERO SQUARE SPIROGYRA ORDER ARRAY {Total Value of All Rows} REGULATOR: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA
{Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #120 *** SEE HITLER'S TABLE TALK IDEA 120 ON 24th
JANUARY 1942 / PROTOTYPE #EIGHT {(Total Sum of a Row + Total Sum of All
Rows) x 2}
HIGH OVERSEER: #1080 {((Total Sum of a Row + Total Sum of All Rows) x 2)
x Last Number in the Square}

#421 - *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS {#352 /
#421} / TORAH {#373 / #472} as [#5, #300, #5, #100, #1, #10] /
#1080 as [#5, #300, #5, #100, #70, #400, #200] = héteros (G2087):
{UMBRA: #0 as #680 % #41 = #24} 1) the other, another, other; 1a) to
number; 1a1) to number as opposed to some former person or thing; 1a2)
the other of two; 1b) to quality; 1b1) another: i.e. one not of the same nature, form, class, kind, different;

G2087@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO (#5),
   @2: Sup: 62 - DOUBT: YI (#67); Ego: 57 - GUARDEDNESS: SHOU (#62),
   @3: Sup: 67 - DARKENING: HUI (#134); Ego: 5 - KEEPING SMALL: SHAO (#67),
   @4: Sup: 5 - KEEPING SMALL: SHAO (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}); Ego: 19 - FOLLOWING: TS'UNG (#86 - I AM NOT A
ROBBER OF FOOD {%10}),
   @5: Sup: 75 - FAILURE: SHIH (#214); Ego: 70 - SEVERANCE: KE (#156 -
I DO NOT CAUSE TERRORS {%21}),
   @6: Sup: 70 - SEVERANCE: KE (#284); Ego: 76 - AGGRAVATION: CHU (#232),
   @7: Sup: 27 - DUTIES: SHIH (#311: *** SERIOUS BREACH OF THE
SOVEREIGN / AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE
MAIDEN DYNAMIC OF 3 APRIL 33 AD); Ego: 38 - FULLNESS: SHENG (#270: *NULLIFICATION* *BY* *IMMANUEL* *KANT’S* PROLEGOMENA TO ANY FUTURE METAPHYSICS PUBLISHED 1783),
   Male: #311; Feme: #270
} // #1080

#POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA;
#TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY; REIGN OF TIME: #0 TO
Y2K (RHUTHMÓS (ῥῠθμός): ἐν ῥυθμῷ (en rhuthmôi): “in time”) due to the
ONTIC FIRST PRINCIPLES of QUEEN VICTORIA'S LETTERS PATENT as
instrumentation to the FEDERATION OF THE AUSTRALIAN COMMONWEALTH;

The SOVEREIGN APO RIGHT @150 / #150 is therefore conveyed by the
INTELLECTUAL PROPOSITION as being a MATHEMATICAL PROPERTY constituted by
a trinomial HETEROS / TORAH / HOMOIOS pairing: #355 / #373 as the locus
of ZEN:4, ROW:5, COL:9, NOUS:76 within the noumenon related to #322 - DEMOCRACY, #334 - ROMAN GOVERNANCE PROTOTYPE #EIGHT WITH WATCH ON #102 /
#306 of NOUS: #38 ON 8 JUNE 2017 IS WITHIN LOCUS AS CENTRE FOCUS HAVING
THE VALUE #34 MEETS THIS CONDITION BY #728 - MARION STATUE {#1554}
PLAQUE INSTALLATION AND IMPROPER (28 MAY 2017) BOER WAR MEMORIAL #390 -
WREATH PLACEMENTS PHOTOGRAPHED ON 10 JUNE 2017

#306 = @191 + @115: #SHIN {@191 = #21 - AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY: @115 = DIGNITY ROYAL / ONTIC TEMPORAL MAPPING}}} being the
RATIONAL CAUSE FOR ENQUIRY OVER CONTRADICTION:

ROMAN / TORAH PROTOTYPE #ONE (#234 + #297 = #531 - *OPPRESSION* / *DO*
*WRONG* / *TREAT* *VIOLENTLY*): #1 + #25 {5x5: #65 - SOLDIER /
DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE / ICOSAHEDRON}

TO ONTIC OBLIGANS @102 within the #491 - PRINCIPLE OF CONTINUITY."

WITHIN SUCH A CIRCUMSTANCE OF @321 - PRO DOMO (@146 - LAND GRABBER +
@175 - MARRIAGE) ANTAGONISM BY ANY FOREIGN PRINCES, PERSONS, PRELATES,
STATES, OR POTENTATES WHICH IS RELATIVE TO THE APO / DIDOMI @68 - RIGHT
OF THE #390 - SOVEREIGN THERE IS A @296 - DUTY by us to protect such as
is conveyed by the something of value which is the “ADVICE OF OUR PRIVY COUNCIL” (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41 = #492 - VOLUNTARY FREEWILL) that is the nature of the OATH which dates back to at least 1570:

"YOU DO SWEAR BY ALMIGHTY GOD TO BE A TRUE AND FAITHFUL SERVANT UNTO THE QUEEN'S MAJESTY, AS ONE OF HER MAJESTY'S PRIVY COUNCIL.

YOU WILL NOT KNOW OR UNDERSTAND OF ANY MANNER OF THING TO BE ATTEMPTED,
DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON, HONOUR, CROWN, OR @115 - *DIGNITY* *ROYAL*, BUT *YOU* *WILL* *LET* *AND* *WITHSTAND* *THE* *SAME*
*TO* *THE* *UTTERMOST* *OF* *YOUR* *POWER*, AND EITHER CAUSE IT TO BE
REVEALED TO HER MAJESTY HERSELF, OR TO SUCH OF HER PRIVY COUNCIL AS
SHALL ADVERTISE HER MAJESTY OF THE SAME:

#473 - *CAUSE* *CÉLÈBRE* *OF* *TREASON* as [#300, #8, #100, #5, #10, #50] / #736 - *PROPERLY*, *A* *STATUE*, *IDOL* *PERHAPS* *BAAL*-*POER* {#86
INCURSION AGAINST #491 - AGENCY AS PUBLIC AUTHORITY} as [#300, #8, #100,
#8, #200, #70, #50] = tēréō (G5083): {UMBRA: #50 as #1213 % #41 = #24}
1) to attend to carefully, take care of; 1a) *TO* *GUARD*; 1b) metaphor:
to keep, one in the state in which he is; 1c) to observe; 1d) *TO*
*RESERVE*: *TO* *UNDERGO* *SOMETHING*;

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis (G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#215 - *ONE* *SUBSTITUTION* as [#1, #4, #10, #200] /
#231 - *JUXTAPOSITION* *CONTROL* as [#6, #1, #4, #10, #200, #10] =
ʼaddîyr (H117): {UMBRA: #0 as #215 % #41 = #10} 1) great, majestic; 1a)
of waters of sea; 1b) of a tree; 1c) *OF* *KINGS*, *NATIONS*, *GODS*; 2) *GREAT* *ONE*, *MAJESTIC* *ONE*; 2a) of nobles, chieftains, servants;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #215 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness / Fire, The net; Tetra:
41 - Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine appearance in Memphis; I am not a robber of food.

    #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
    #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
    #POSITION: As to Branching Out (no. #9), it is the advance.
    #TIME: As to Holding Back (no. #17), it is the retreat.
    #CANON: #86

ONTIC_OBLIGANS_86@{
   @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10),
   @2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 - VASTNESS / WASTING: T'ANG (#60),
   @3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
   @4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 - HOLDING BACK:
JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   Male: #144; Feme: #86
} // #86

H117@{
   @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
   @2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7),
   @3: Sup: 11 - DIVERGENCE: CH'A (#24); Ego: 4 - BARRIER: HSIEN (#11),
   @4: Sup: 21 - RELEASE: SHIH (#45 - I AM NOT A DOER OF WRONG {%1});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#21),
   @5: Sup: 59 - MASSING: CHU (#104 - I COMMIT NO FRAUD {%7}); Ego: 38
- FULLNESS: SHENG (#59),
   @6: Sup: 69 - EXHAUSTION: CH'IUNG (#173 - I AM NOT GIVEN TO
UNNATURAL LUST {%27}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69),
   Male: #173; Feme: #69
} // #231

#21 (SECTION IX: #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104
+ @115 = PATER) *SHIH*

#20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) *CHIN*

#71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 +
#1 + #11 + #21 = @104 / @491 - PRINCIPLE OF CONTINUITY) *CHIH*

#27 - DUTIES (18 TO 22 APRIL) *SHIH*

YOU WILL, IN ALL THINGS TO BE MOVED, TREATED, AND DEBATED IN COUNCIL, FAITHFULLY AND TRULY DECLARE YOUR MIND AND OPINION, ACCORDING TO YOUR
HEART AND CONSCIENCE; AND WILL @146 + @150 = @296 - *KEEP* *SECRET* ALL
MATTERS COMMITTED AND REVEALED UNTO YOU, OR THAT SHALL BE TREATED OF
*SECRETLY* IN COUNCIL.

ONTIC CHECKSUM: @150 - I INDULGE NOT IN ANGER (APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) / DIDOMI: G1325 (@104 - PRESENTS) / APODIDOMI:
G591 (@181 - RESERVE))

@146 - I AM NOT A LAND-GRABBER += #296 as [#1, #90, #200, #5] = nâtsar (H5341): {UMBRA: #21 as #340 % #41 = #12} 1) to guard, watch, watch
over, keep; 1a) (Qal); 1a1) to watch, guard, keep; 1a2) *TO* *PRESERVE*, *GUARD* *FROM* *DANGERS*; 1a3) *TO* *KEEP*, *OBSERVE*, *GUARD* *WITH* *FIDELITY*; 1a4) *TO* *GUARD*, *KEEP* *SECRET*; 1a5) to be kept close,
be blockaded; 1a6) watchman (participle);

@177 - I AM NOT GIVEN TO CURSING BY BINOMIAL CLAMPING (PROTOTYPE
#ONE: #78 + #99) as the PRINCIPLE OF COHESION FOR #65 - SOLDIER and
ANZAC 2018 CENTENNIAL #288 - MEMORIAL

= #473 AS #27 - DUTIES PERTAINING TO ONTIC EPISTEMOLOGICAL A PRIORITY OF POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900) UPON #175 - MARRIAGE AND #491 -
PATER FAMILIAS RELATING TO *CASUS* *DATAE* *LEGIS*.

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #340 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.

    #VIRTUE: With Youthfulness (no. #12), to have little, but
    #TOOLS: With Measure (no. #52), to have no lack.
    #POSITION: With Reach (no. #15), thoughts that comprehend.
    #TIME: With Exhaustion (no. #69), thoughts that confound.
    #CANON: #148

ONTIC_OBLIGANS_148@{
   @1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
T'UNG (#12),
   @2: Sup: 64 - SINKING: CH'EN (#76); Ego: 52 - MEASURE: TU (#64),
   @3: Sup: 79 - DIFFICULTIES: NAN (#155); Ego: 15 - REACH: TA (#79),
   @4: Sup: 67 - DARKENING: HUI (#222); Ego: 69 - EXHAUSTION: CH'IUNG
(#148 - I AM NOT A TRANSGRESSOR {%12}),
   Male: #222; Feme: #148
} // #148

H5341@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#11); Ego: 9 -
BRANCHING OUT: SHU (#10),
   @3: Sup: 48 - RITUAL: LI (#59); Ego: 38 - FULLNESS: SHENG (#48),
   @4: Sup: 53 - ETERNITY: YUNG (#112); Ego: 5 - KEEPING SMALL: SHAO (#53),
   Male: #112; Feme: #53
} // #296

AND IF ANY OF THE SAID TREATIES OR COUNSELS SHALL TOUCH ANY OF THE
COUNSELLORS, YOU WILL NOT REVEAL IT UNTO HIM, BUT WILL KEEP THE SAME
UNTIL SUCH TIME AS, BY THE CONSENT OF HER MAJESTY, OR OF THE COUNCIL, PUBLICATION SHALL BE MADE THEREOF.

YOU WILL TO YOUR UTTERMOST BEAR FAITH AND ALLEGIANCE UNTO THE QUEEN'S
MAJESTY; AND WILL ASSIST AND DEFEND ALL JURISDICTIONS, PRE-EMINENCES,
AND AUTHORITIES, GRANTED TO HER MAJESTY, AND ANNEXED TO THE CROWN BY
ACTS OF PARLIAMENT, OR *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*, *PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.

AND GENERALLY IN ALL THINGS YOU WILL DO AS A FAITHFUL AND TRUE SERVANT
OUGHT TO DO TO HER MAJESTY. SO HELP YOU GOD."

WE FIELD TESTED THIS AS A NEURAL LINGUISTIC CONCEPT @ 0850 HOURS ON 14
JANUARY 2002 – VICTORIAN STATE TREASURY BUILDING, 1 TREASURY PLACE, MELBOURNE: "Where I once again wore my rainbow sash and was standing in
the centre of a roadway/footpath bearing the State of Victoria’s coat of arms, outside the Victorian Government Treasury buildings in Treasury
Lane, Melbourne.

In some regards, this vantage point amongst the bronze vestiges as
statues of Victoria’s past Premiers, is not at all unlike the Memorial capstone of the Royal Arch Freemasons Australia dated 30 May 1999, that
is situated in the centre of a circular garden in the forecourt of the
Hotel Sofitel, 25 Collins Street, Melbourne.

According to the quintessential Freemason General Albert Pike,
(28/12/1809 to 2/4/1891 CE), if the Point within the Circle means
anything to the student {ie. of the Sciences} who carefully traces out
its problems, “let him beware how he approaches his task. Each problem
has only one answer. To Master that answer he must be absolutely
unbiased and accept the conclusion without demur for that alone will be
the Truth—no other answer can be true, and if he rebel against the Truth

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