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8 - OPPOSITION: KAN (#45 - I AM NOT A DOER OF WRONG {%1}),
Male: #130; Feme: #45 <- *METHODOLOGY*
} // #612

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #612 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220

ONTIC_OBLIGANS_220@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 35 - GATHERING: LIEN (#73); Ego: 78 - ON THE VERGE: CHIANG
(#116),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#142); Ego: 34 - KINSHIP: CH'IN
(#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 - GATHERING IN: HSI (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220

#612 as [#3, #100, #1, #500, #8] = graphḗ (G1124): {UMBRA: #0 as #612 %
#41 = #38} 1) a writing, thing written; 2) the Scripture, used to denote
either the book itself, or its contents; 3) a certain portion or section
of the Holy Scripture;

----------
G1380@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 9 - BRANCHING OUT: SHU (#14); Ego: 4 - BARRIER: HSIEN (#9),
@3: Sup: 79 - DIFFICULTIES: NAN (#93); Ego: 70 - SEVERANCE: KE (#79),
@4: Sup: 18 - WAITING: HSI (#111); Ego: 20 - ADVANCE: CHIN (#99),
@5: Sup: 23 - EASE: YI (#134); Ego: 5 - KEEPING SMALL: SHAO (#104 -
I COMMIT NO FRAUD {%7}),
@6: Sup: 33 - CLOSENESS: MI (#167); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#114),
Male: #167; Feme: #114
} // #114 <-- *BEHAVIOURAL* *METHODOLOGY* (#114 v’s #113 —> #115 -
DIGNITY ROYAL)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #899 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220

ONTIC_OBLIGANS_220@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 35 - GATHERING: LIEN (#73); Ego: 78 - ON THE VERGE: CHIANG
(#116),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#142); Ego: 34 - KINSHIP: CH'IN
(#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 - GATHERING IN: HSI (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220

#109 as [#4, #70, #20, #5, #10] = dokéō (G1380): {UMBRA: #0 as #899 %
#41 = #38} 1) to be of opinion, think, suppose; 2) to seem, to be
accounted, reputed; 3) it seems to me; 3a) I think, judge: thus in
question; 3b) it seems good to, pleased me, I determined;

----------
G2192@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 15 - REACH: TA (#20); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#15),
@3: Sup: 48 - RITUAL: LI (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 33 - CLOSENESS: MI (#48),
@4: Sup: 53 - ETERNITY: YUNG (#121); Ego: 5 - KEEPING SMALL: SHAO (#53),
@5: Sup: 29 - DECISIVENESS: TUAN (#150 - I INDULGE NOT IN ANGER
{%28}); Ego: 57 - GUARDEDNESS: SHOU (#110),
@6: Sup: 34 - KINSHIP: CH'IN (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}); Ego: 5 - KEEPING SMALL: SHAO (#115 - I AM NOT A
SLAYER OF MEN {%5}),
Male: #184; Feme: #115 <-- *BEHAVIOURAL* *METHODOLOGY* (#114 v’s
#113 —> #115 - DIGNITY ROYAL)
} // #925

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1405 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am not sluggish.

#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166

ONTIC_OBLIGANS_166@{
@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A (#11),
@2: Sup: 62 - DOUBT: YI (#73); Ego: 51 - CONSTANCY: CH'ANG (#62),
@3: Sup: 5 - KEEPING SMALL: SHAO (#78); Ego: 24 - JOY: LE (#86 - I
AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 4 - BARRIER: HSIEN (#82); Ego: 80 - LABOURING: CH'IN (#166
- I AM NOT SLUGGISH {%11}),
Male: #82; Feme: #166
} // #166

#80 as [#5, #60, #5, #10] = échō (G2192): {UMBRA: #0 as #1405 % #41 =
#11} 1) to have, i.e. to hold; 1a) to have (hold) in the hand, in the
sense of wearing, to have (hold) possession of the mind (refers to
alarm, agitating emotions, etc.), to hold fast keep, to have or comprise
or involve, to regard or consider or hold as; 2) to have i.e. own,
possess; 2a) external things such as pertain to property or riches or
furniture or utensils or goods or food etc.; 2b) used of those joined to
any one by the bonds of natural blood or marriage or friendship or duty
or law etc, of attendance or companionship; 3) to hold one's self or
find one's self so and so, to be in such or such a condition; 4) to hold
one's self to a thing, to lay hold of a thing, to adhere or cling to;
4a) to be closely joined to a person or a thing;

----------
G166@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#11),
@3: Sup: 1 - CENTRE: CHUNG (#13); Ego: 71 - STOPPAGE: CHIH (#82),
@4: Sup: 51 - CONSTANCY: CH'ANG (#64); Ego: 50 - VASTNESS / WASTING:
T'ANG (#132),
@5: Sup: 61 - EMBELLISHMENT: SHIH (#125); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#142),
@6: Sup: 50 - VASTNESS / WASTING: T'ANG (#175 - I AM NOT A
TRANSGRESSOR {%22}); Ego: 70 - SEVERANCE: KE (#212),
@7: Sup: 45 - GREATNESS: TA (#220 - I CURSE NOT A GOD {%38}); Ego:
76 - AGGRAVATION: CHU (#288),
Male: #220; Feme: #288 <-- *DUTIES* OF *REMEMBRANCE*
} // #1341

#311 as [#30, #1, #60, #200, #500] /
#261 - BINOMIAL CLAMPING BY PAIRING OF ROMAN / TORAH PROTOTYPE #EIGHT as
[#1, #60, #200] /
#277 - RIGHT TO PLACE A TEST as [#6, #10, #1, #60, #200] / [#1, #60, #6,
#200, #10] /
#288 - REMEMBRANCE as [#6, #10, #1, #60, #200, #5, #6] /
#293 - SOLAR TROPICAL YEAR DETERMINED BY 49 - JUBILEE x #2184 days as
[#6, #1, #60, #200, #6, #500] /
#294 - 6J = #364 x 6 x 49 = 107016 days as [#6, #10, #1, #60, #200, #6,
#5, #6] /
#328 - TRANSFORMATIVE PROTOTYPE (#41 x 8) which applies the #369 -
REVERSE TRANSCRIPTASE INHIBITOR as [#6, #1, #60, #200, #50, #5, #6] =
ʼâçar (H631): {UMBRA: #7 as #261 % #41 = #15} 1) to tie, bind, imprison;
1a) (Qal); 1a1) to tie, bind; 1a2) to tie, harness; 1a3) to bind (with
cords); 1a4) to gird (rare and late); 1a5) *TO* *BEGIN* *THE* *BATTLE*,
*MAKE* *THE* *ATTACK*; 1a6) *OF* *OBLIGATION* *OF* *OATH* (figurative);
1b) (Niphal) to be imprisoned, bound; 1c) (Pual) to be taken prisoner;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1141 % #41 = #34 - Great Guide, Trust in its Perfection;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;

THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in
Memphis; I am neither a liar nor a doer of mischief.

#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of obligation.
#POSITION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215

ONTIC_OBLIGANS_215@{
@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN (#34),
@2: Sup: 27 - DUTIES: SHIH (#61); Ego: 74 - CLOSURE: CHIH (#108),
@3: Sup: 20 - ADVANCE: CHIN (#81); Ego: 74 - CLOSURE: CHIH (#182 - I
AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
@4: Sup: 53 - ETERNITY: YUNG (#134); Ego: 33 - CLOSENESS: MI (#215 -
I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}),
Male: #134; Feme: #215
} // #215

#872 as [#1, #10, #800, #50, #10, #1] = aiṓnios (G166): {UMBRA: #0 as
#1141 % #41 = #34} 1) without beginning and end, that which always has
been and always will be; 2) without beginning; 3) without end, never to
cease, everlasting;

----------
G2222@{
@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
@2: Sup: 78 - ON THE VERGE: CHIANG (#85); Ego: 71 - STOPPAGE: CHIH
(#78),
@3: Sup: 5 - KEEPING SMALL: SHAO (#90); Ego: 8 - OPPOSITION: KAN
(#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #90; Feme: #86 <-- *consideration* of an #491 - AGENCY (@84 +
@86 + @102 + @104 + @115 - DIGNITY ROYAL) operation
} // #815

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #815 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its flow.

#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184

ONTIC_OBLIGANS_184@{
@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
(#36),
@2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112),
@3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128),
@4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184

#815 as [#7, #800, #8] = zōḗ (G2222): {UMBRA: #0 as #815 % #41 = #36} 1) life; 1a) the state of one who is possessed of vitality or is animate;
1b) every living soul; 2) life; 2a) of the absolute fulness of life,
both essential and ethical, which belongs to God, and through him both
to the hypostatic 'logos' and to Christ in whom the 'logos' put on human nature; 2b) life real and genuine, a life active and vigorous, devoted
to God, blessed, in the portion even in this world of those who put
their trust in Christ, but after the resurrection to be consummated by
new accessions (among them a more perfect body), and to last for ever.;

----------
G3140@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41),
@3: Sup: 60 - ACCUMULATION: CHI (#141); Ego: 19 - FOLLOWING: TS'UNG
(#60),
@4: Sup: 36 - STRENGTH: CH'IANG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 57 - GUARDEDNESS: SHOU (#117),
@5: Sup: 31 - PACKING: CHUANG (#208); Ego: 76 - AGGRAVATION: CHU (#193),
@6: Sup: 50 - VASTNESS / WASTING: T'ANG (#258); Ego: 19 - FOLLOWING:
TS'UNG (#212),
@7: Sup: 55 - DIMINISHMENT: CHIEN (#313); Ego: 5 - KEEPING SMALL:
SHAO (#217),
@8: Sup: 45 - GREATNESS: TA (#358); Ego: 71 - STOPPAGE: CHIH (#288),
Male: #358; Feme: #288 <-- #288 - REMEMBRANCE MINUS #73 - CANNOT BE
CHANGED AS #215 <— SELF #312 - *CONTRADICTION* <-- #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #369 - *DISCRIMINATING* *NORM*
} // #1746

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1746 % #41 = #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened, Arriving; Tetra: 18 - Waiting;

THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu;
I lend not a deaf ear to the words of Righteousness.

#VIRTUE: With Joy (no. #24), raising high, but
#TOOLS: With Sinking (no. #64), hiding below.
#POSITION: As to Response (no. #41), it is the present, but
#TIME: As to Measure (no. #52), it is the past.
#CANON: #181

ONTIC_OBLIGANS_181@{
@1: Sup: 24 - JOY: LE (#24); Ego: 24 - JOY: LE (#24),
@2: Sup: 7 - ASCENT: SHANG (#31); Ego: 64 - SINKING: CH'EN (#88),
@3: Sup: 48 - RITUAL: LI (#79); Ego: 41 - RESPONSE: YING (#129),
@4: Sup: 19 - FOLLOWING: TS'UNG (#98); Ego: 52 - MEASURE: TU (#181 -
I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE
WHO CURSETH THE KING {%35}),
Male: #98; Feme: #181
} // #181

#956 as [#40, #1, #100, #300, #400, #100, #5, #10] = martyréō (G3140): {UMBRA: #0 as #1746 % #41 = #24} 1) to be a witness, to bear witness,
i.e. to affirm that one has seen or heard or experienced something, or
that he knows it because taught by divine revelation or inspiration; 1a)
to give (not to keep back) testimony; 1b) to utter honourable testimony,
give a good report; 1c) conjure, implore;

- dolf

--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006

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