Dolf? Do you like pink pansies?
Or--are you one?
-- THE KERNEL'S SANATORIUM ASYLUM SOJOURN: ILYA SHAMBAT OR INTERNET
STALKER AND SLANDERER EDMUND BURKE (YOU DECIDE SINCE THEY BOTH CLAIM THE
SAME POETRY)?
<http://www.grapple369.com/infamia/ILYA%20SHAMBAT%20OR%20INTERNET%20STALKER%20EDMUND%20BURKE.pdf>
<-- *ADJUSTMENT* *OF* *THE* *URL* *ADDRESS*(#53),
"Does the term harassment ring a bell? {@1: Sup: 44 - STOVE: TSAO (#44);
Ego: 78 - ON THE VERGE: CHIANG (#78)}
Perhaps stalking? {@2: Sup: 72 - HARDNESS: CHIEN (#116); Ego: 32 -
LEGION: CHUANG (#110)}
No? {@3: Sup: 70 - SEVERANCE: KE (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 29 - DECISIVENESS: TUAN (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
MALE: @186 = #186
FEME: @139 = #139
ONTIC CHECKSUM TOTAL: #325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 -
*SOLDIER* AND KNIGHTS TEMPLAR INTERNATIONAL AS UNLAWFUL FOREIGN POWER)
as [#5, #50, #70, #200] = heis (G1520): {UMBRA: #12 as #215 % #41 = #10}
1) *ONE*
-- HAIL MARYS --
"MARCHING TO SION.
TRYING TO GET WELL. {@3: Sup: 61 - EMBELLISHMENT: SHIH (#134); Ego: 68
- DIMMING: MENG (#114: *SEE* *BELOW*)}
HAIL MARY PION.
ORGANS THAT SWELL.
WANTING TO CONFESS. (@158 - I AM NOT *HOT* *OF* *SPEECH* {%23})}
SADISM OF THE NUNS.
PRIESTS WHO BLESS.
FORGIVE NIGHTLY SINS."
YOUTUBE: "The Road to Wellville Trailer (Entertainment in video EV)"
<https://www.youtube.com/watch?v=crmZMlZM1oo>
#114: *SEE* *BELOW* *FOR* BEHAVIOURAL METHODOLOGY AND ETHICAL CONDUCT
WITHIN SUCH A CIRCUMSTANCE OF @321 - PRO DOMO (@146 - LAND GRABBER +
@175 - MARRIAGE) ANTAGONISM BY ANY FOREIGN PRINCES, PERSONS, PRELATES, STATES, OR POTENTATES WHICH IS RELATIVE TO THE APO / DIDOMI @68 - RIGHT
OF THE #390 - SOVEREIGN THERE IS A @296 - DUTY by us to protect such as
is conveyed by the something of value which is the "ADVICE OF OUR PRIVY COUNCIL" (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41 = #492 - VOLUNTARY FREEWILL) that is the nature of the OATH which dates back to at least 1570:
"YOU DO SWEAR BY ALMIGHTY GOD TO BE A TRUE AND FAITHFUL SERVANT UNTO THE QUEEN'S MAJESTY, AS ONE OF HER MAJESTY'S PRIVY COUNCIL.
YOU WILL NOT KNOW OR UNDERSTAND OF ANY MANNER OF THING TO BE ATTEMPTED,
DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON, HONOUR, CROWN, OR @115 - *DIGNITY* *ROYAL*, BUT *YOU* *WILL* *LET* *AND* *WITHSTAND* *THE* *SAME*
*TO* *THE* *UTTERMOST* *OF* *YOUR* *POWER*, AND EITHER CAUSE IT TO BE REVEALED TO HER MAJESTY HERSELF, OR TO SUCH OF HER PRIVY COUNCIL AS
SHALL ADVERTISE HER MAJESTY OF THE SAME:
#473 - *CAUSE* *CÉLÈBRE* *OF* *TREASON* as [#300, #8, #100, #5, #10, #50] / #736 - *PROPERLY*, *A* *STATUE*, *IDOL* *PERHAPS* *BAAL*-*POER* {#86 INCURSION AGAINST #491 - AGENCY AS PUBLIC AUTHORITY} as [#300, #8, #100,
#8, #200, #70, #50] = tēréō (G5083): {UMBRA: #50 as #1213 % #41 = #24}
1) to attend to carefully, take care of; 1a) *TO* *GUARD*; 1b) metaphor:
to keep, one in the state in which he is; 1c) to observe; 1d) *TO*
*RESERVE*: *TO* *UNDERGO* *SOMETHING*;
THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}
#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis (G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*
#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;
#215 - *ONE* *SUBSTITUTION* as [#1, #4, #10, #200] /
#231 - *JUXTAPOSITION* *CONTROL* as [#6, #1, #4, #10, #200, #10] =
ʼaddîyr (H117): {UMBRA: #0 as #215 % #41 = #10} 1) great, majestic; 1a)
of waters of sea; 1b) of a tree; 1c) *OF* *KINGS*, *NATIONS*, *GODS*; 2) *GREAT* *ONE*, *MAJESTIC* *ONE*; 2a) of nobles, chieftains, servants;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #215 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness / Fire, The net; Tetra:
41 - Response;
THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine appearance in Memphis; I am not a robber of food.
#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness. #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness. #POSITION: As to Branching Out (no. #9), it is the advance. #TIME: As to Holding Back (no. #17), it is the retreat. #CANON: #86
ONTIC_OBLIGANS_86@{
@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10),
@2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 - VASTNESS / WASTING: T'ANG (#60),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
@4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 - HOLDING BACK:
JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #144; Feme: #86
} // #86
H117@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6), @2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7), @3: Sup: 11 - DIVERGENCE: CH'A (#24); Ego: 4 - BARRIER: HSIEN (#11), @4: Sup: 21 - RELEASE: SHIH (#45 - I AM NOT A DOER OF WRONG {%1});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#21),
@5: Sup: 59 - MASSING: CHU (#104 - I COMMIT NO FRAUD {%7}); Ego: 38
- FULLNESS: SHENG (#59),
@6: Sup: 69 - EXHAUSTION: CH'IUNG (#173 - I AM NOT GIVEN TO
UNNATURAL LUST {%27}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69), Male: #173; Feme: #69
} // #231
#21 (SECTION IX: #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104
+ @115 = PATER) *SHIH*
#20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) *CHIN*
#71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 +
#1 + #11 + #21 = @104 / @491 - PRINCIPLE OF CONTINUITY) *CHIH*
#27 - DUTIES (18 TO 22 APRIL) *SHIH*
YOU WILL, IN ALL THINGS TO BE MOVED, TREATED, AND DEBATED IN COUNCIL, FAITHFULLY AND TRULY DECLARE YOUR MIND AND OPINION, ACCORDING TO YOUR
HEART AND CONSCIENCE; AND WILL @146 + @150 = @296 - *KEEP* *SECRET* ALL MATTERS COMMITTED AND REVEALED UNTO YOU, OR THAT SHALL BE TREATED OF *SECRETLY* IN COUNCIL.
ONTIC CHECKSUM: @150 - I INDULGE NOT IN ANGER (APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) / DIDOMI: G1325 (@104 - PRESENTS) / APODIDOMI:
G591 (@181 - RESERVE))
@146 - I AM NOT A LAND-GRABBER += #296 as [#1, #90, #200, #5] = nâtsar (H5341): {UMBRA: #21 as #340 % #41 = #12} 1) to guard, watch, watch
over, keep; 1a) (Qal); 1a1) to watch, guard, keep; 1a2) *TO* *PRESERVE*, *GUARD* *FROM* *DANGERS*; 1a3) *TO* *KEEP*, *OBSERVE*, *GUARD* *WITH* *FIDELITY*; 1a4) *TO* *GUARD*, *KEEP* *SECRET*; 1a5) to be kept close,
be blockaded; 1a6) watchman (participle);
@177 - I AM NOT GIVEN TO CURSING BY BINOMIAL CLAMPING (PROTOTYPE
#ONE: #78 + #99) as the PRINCIPLE OF COHESION FOR #65 - SOLDIER and
ANZAC 2018 CENTENNIAL #288 - MEMORIAL
= #473 AS #27 - DUTIES PERTAINING TO ONTIC EPISTEMOLOGICAL A PRIORITY OF POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900) UPON #175 - MARRIAGE AND #491 -
PATER FAMILIAS RELATING TO *CASUS* *DATAE* *LEGIS*.
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #340 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.
#VIRTUE: With Youthfulness (no. #12), to have little, but #TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend. #TIME: With Exhaustion (no. #69), thoughts that confound. #CANON: #148
ONTIC_OBLIGANS_148@{
@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
T'UNG (#12),
@2: Sup: 64 - SINKING: CH'EN (#76); Ego: 52 - MEASURE: TU (#64), @3: Sup: 79 - DIFFICULTIES: NAN (#155); Ego: 15 - REACH: TA (#79), @4: Sup: 67 - DARKENING: HUI (#222); Ego: 69 - EXHAUSTION: CH'IUNG (#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #222; Feme: #148
} // #148
H5341@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#11); Ego: 9 - BRANCHING OUT: SHU (#10),
@3: Sup: 48 - RITUAL: LI (#59); Ego: 38 - FULLNESS: SHENG (#48), @4: Sup: 53 - ETERNITY: YUNG (#112); Ego: 5 - KEEPING SMALL: SHAO
Male: #112; Feme: #53
} // #296
AND IF ANY OF THE SAID TREATIES OR COUNSELS SHALL TOUCH ANY OF THE COUNSELLORS, YOU WILL NOT REVEAL IT UNTO HIM, BUT WILL KEEP THE SAME
UNTIL SUCH TIME AS, BY THE CONSENT OF HER MAJESTY, OR OF THE COUNCIL, PUBLICATION SHALL BE MADE THEREOF.
YOU WILL TO YOUR UTTERMOST BEAR FAITH AND ALLEGIANCE UNTO THE QUEEN'S MAJESTY; AND WILL ASSIST AND DEFEND ALL JURISDICTIONS, PRE-EMINENCES,
AND AUTHORITIES, GRANTED TO HER MAJESTY, AND ANNEXED TO THE CROWN BY
ACTS OF PARLIAMENT, OR *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*, *PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.
AND GENERALLY IN ALL THINGS YOU WILL DO AS A FAITHFUL AND TRUE SERVANT
OUGHT TO DO TO HER MAJESTY. SO HELP YOU GOD."
On 10/5/20 00:32, Colonel Edmund J. Burke wrote:
"Does the term harassment ring a bell? Perhaps stalking? No? You will >> learn them." And then the Bloated Goat *bellowed*, "Remove the *FASCIST* Colonel
from my sight!"
LOOKING FOR AN ONTIC INTERSECTION FROM THE KERNEL'S GENOCIDAL CONFESSION
OF VIETNAM WAR CRIMES WITH SPECIFIC RELATION TO INJURY AGAINST THIS
FEMALE CHILD:
<https://media.pri.org/s3fs-public/styles/story_main/public/images/2019/01/napalm_girl.jpg>
NATURE: (EGO) METALOGIC (AUTONOMOUS DELIMITER)
#ONE: #78 as #78 - ON THE VERGE (CHIANG)
#TWO: #64 as #64 - SINKING (CH'EN)
#THREE: #150 as #69 - EXHAUSTION (CH'IUNG) <-- *SEE* *BELOW* *AS* *ONTIC* ground for the concept within Plato's epistemological and psychological theory is also sometimes referred to as anamnesis
#FOUR: #142 as #61 - EMBELLISHMENT (SHIH)
#FIVE: #292 as #49 - FLIGHT (T'AO)
#SIX: #121 as #40 - LAW/MODEL (FA)
#SEVEN: #159 as #78 - ON THE VERGE (CHIANG)
#EIGHT: #12 as #12 - YOUTHFULNESS (T'UNG)
SYNCRETIC: (AMALGAM) METALOGIC (AUTONOMOUS DELIMITER)
#ONE: #159 as #78 - ON THE VERGE (CHIANG)
#TWO: #51 as #51 - CONSTANCY (CH'ANG)
#THREE: #197 as #35 - GATHERING (LIEN) <-- *ONTIC*
#FOUR: #210 as #48 - RITUAL (LI) <-- *ONTIC*
#FIVE: #407 as #2 - FULL CIRCLE (CHOU)
#SIX: #206 as #44 - STOVE (TSAO)
#SEVEN: #198 as #36 - STRENGTH (CH'IANG)
#EIGHT: #3 as #3 - MIRED (HSIEN)
G71@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4),
@3: Sup: 74 - CLOSURE: CHIH (#79); Ego: 70 - SEVERANCE: KE (#74),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 76 - AGGRAVATION: CHU (#150 - I INDULGE NOT IN ANGER {%28}),
@5: Sup: 26 - ENDEAVOUR: WU (#174); Ego: 38 - FULLNESS: SHENG (#188),
@6: Sup: 36 - STRENGTH: CH'IANG (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#198),
@7: Sup: 5 - KEEPING SMALL: SHAO (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34}); Ego: 50 - VASTNESS / WASTING: T'ANG (#248),
Male: #215 <-- *SELF* *CONTRADICTION*; Feme: #248
} // #734
#734 as [#1, #3, #70, #400, #200, #10, #50] = ágō (G71): {UMBRA: #0 as
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