[continued from previous message]

philóstorgos (G5387): {UMBRA: #1553 % #41 = #36} 1) the mutual love of
parents and children and wives and husbands; 2) loving affection, prone to love, loving tenderly; 2a) *CHIEFLY* *OF* *THE* *RECIPROCAL* *TENDERNESS*
*OF* *PARENTS* *AND* *CHILDREN*;

#1553 as [#5, #40, #2, #1, #300, #5, #400, #800] = embateú� (G1687):
{UMBRA: #1553 % #41 = #36} 1) to enter, to frequent, haunt; 1a) often of
the gods frequenting favourite sports; 1b) often to come into possession of
a thing; 1c) *TO* *INVADE*, *MAKE* *HOSTILE* *INCURSION* *INTO*; 2) to
enter; 2a) to go into details in narrating; 2b) to investigate, search
into, scrutinise minutely;

#728 - (#1092 - #364) as [#200, #400, #30, #30, #1, #2, #5, #10, #50] /
#1554 - *TOILET* 75TH WORLD WAR TWO *PERJURY* *AND* *SLANDER* *BY* *THE* *FREEMASON* *RETURNED* *SERVICES* *LEAGUE* *PRESIDENT* *SUBJECTING* *ONE*
*TO* *ARREST* *AND* *BAIL* as [#200, #400, #30, #30, #1, #40, #2, #1, #50, #800] = syllambán� (G4815): {UMBRA: #1554 % #41 = #37} 1) *TO* *SEIZE*, *TAKE*: *ONE* *AS* *PRISONER*; 2) to conceive, of a woman; 2a) metaph. of
lust whose impulses a man indulges; 3) to seize for one's self; 3a) *IN*
*A* *HOSTILE* *SENSE*, *TO* *MAKE* (*ONE* *A* *PERMANENT*) *PRISONER*; 4)
to take hold together with one, to assist, help, to succour;

According to IMMANUEL KANT, DAVID HUME (died 25 August 1776, Edinburgh) was
a Scottish Enlightenment philosopher, historian, economist, and essayist,
who is best known today for his highly influential system of philosophical empiricism, skepticism, and naturalism, who had raised objections to the notions of equality and congruence (among others) within geometry, which objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53), thereby subjecting mathematics to experience, and whereby he also *INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS OBJECTS
INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY* *DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 - CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {

*WITHERED* *STATE* *WREATHS* / RUSSIAN DIALECTS OF CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING

v's

#364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL CYCLE BLASPHEMY CENTRED UPON 30 NOVEMBER AS SAINT ANDREWS CAUSE CÉLÈBRE} +

#728 - REACTANCE {ie. TRANSFORMATIVE PROTOTYPE: 8 x #91 = 2 x #273 -
SYNCRETIC PROGRESSION + #182 - *LIMIT* *AS* *INTERNAL* *CONTRADICTION* *AGAINST* THE @115 - DIGNITY ROYAL AS #491 - PRINCIPLE OF CONTINUITY:

"ANYONE WHO FOR FALSE REASONS OF MERCY DEVIATES FROM THIS CLEAR PRINCIPLE
IS:

AIDING {H5826: `azar / help: #273},
WILLINGLY {H7521: ratsah / accept: #273} OR
UNWILLINGLY {H7589: she'at / despiteful: #273; H4784: marah / rebel: #273; H6696: tsuwr / besiege: #273},

THE DISSOLUTION OF THE STATE." [ADOLF HITLER'S TABLE TALK IDEA: (7 JUNE
1942) @235, page #519]} +

YOUTUBE: "Annie Lennox - Why (Official Music Video)"

<https://www.youtube.com/watch?v=HG7I4oniOyA>

LET'S GO COMMANDO [OBSERVER17@GMAIL.COM / DRANOD@YAHOO.COM.AU] @ 1548 HOURS
ON 10 DECEMBER 2017: “TRUTH WHISPERS AS TEARS IN RAIN:

Well I won’t make mention of the level of respect I have seen you show to others, but while we are on the topic, I have some genuine questions for
you...

“INTELLECTUS AS GENITIVE VOLUNTĀT[I]S”

This phrase seems to be somewhat poor LATIN, and you seem to be the only
person on the entirety of the internet to use it, and as a result, I’m interested to know what you are attempting to say when you use said phrase.

If you have a genuine message to convey - then clarity is #265 - *KEY* to getting it across.

I am actually interested to know about some of the things you make
reference to - so if all you can do is sling insult back at me like you
seem to do with the rest of the world - then this will be the last message
of mine you will read.”

Nous: #72
Time: 06:30 hrs
Date: 2020.6.29
Torah: [#70, #40, #40]@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 29 - DECISIVENESS: TUAN (#99); Ego: 40 - LAW/MODEL: FA (#110),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 40 - LAW/MODEL: FA (#150 - I INDULGE NOT IN ANGER
{%28}),
Male: #168; Feme: #150
} // #150
Dao: Self-Love, Holding Oneself Dear
Tetra: #79 - DIFFICULTIES (NAN)
I-Ching: H39 - Adversity, Obstacles, Limping, Obstruction, Afoot

Latin: Festinus {God raised above all things} Alt: Shaahyah {Contemplate
God} {

1. HELPS DESTROY ENEMIES PROTECTS PRISONERS
2. VIGOUR, VOYAGES
3. RESEARCH
4. Sagen
}
Azor {A helper; a court}

<http://www.grapple369.com/?zen:3,row:3,col:6>

.jackNote@zen: 3, row: 3, col: 6, nous: 72 [DATE: 2020.6.29, SUPER: #337 /
#11 - Value and Function of Non-Existence; I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33 - CLOSENESS (MI),
EGO: #307 / #72 - Self-Love, Holding Oneself Dear; I-Ching: H39 -
Adversity, Obstacles, Limping, Obstruction, Afoot; Tetra: 79 - DIFFICULTIES (NAN)]

EXCERPT FROM RUSSIAN #312 - CONTRADICTION ON NOVICHOK POISONING BY #274 - PERFUME / KANT'S PROLEGOMENA UPON TRINOMIAL NOUMENON (DUTCH BARBARISM:
GEERT BE WILDERS BLAAST CARTOONWEDSTRIJD AF) DATED 2 TO 17 SEPTEMBER 2018:

<http://www.grapple369.com/images/dolf_or_geert_by_kiger8kiger.jpg>

[IMAGE: This CARTOON is supposed to be a characterisation (Dutch Raven /
Hitler / Napoleon Emperor) named dolf as being either the Dutch politician GEERT BE WILDERS or of myself]

IMMANUEL KANT'S PROLEGOMENA (1783) SECTION #2 - CONTRAST OF TERMS, SELF-CULTURE; I-CHING: H11 - PEACE, PERVADING, GREATNESS; TETRA: 16 -
CONTACT (CHIAO) AS CONSIDERATION ON IDEA @267: "ON THE TYPE OF COGNITION
THAT ALONE CAN BE CALLED METAPHYSICAL (SECTION 1 AS PREAMBLE):

If one wishes to present a body of cognition as science, then *ONE* *MUST* *FIRST* *BE* *ABLE* *TO* *DETERMINE* *PRECISELY* *THE* *DIFFERENTIA* it has
in common with no other science, and which is therefore its distinguishing feature; otherwise the boundaries of all the sciences run together, and
none of them can be dealt with thoroughly according to its own nature.

#265 as [#1, #3, #70, #100, #1, #10, #70, #10] = agoraîos (G60): {UMBRA:
#455 % #41 = #4} 1) in, of or belonging to the market place; 2) frequenting
the market place; 2a) *HUCKSTERS*, petty traffickers, retail dealers; 2b) idlers, loungers, *THE* *COMMON* *SORT*, *LOW*, *MEAN* *VULGAR*; 3) *GENERALLY*, *PROPER* *TO* *THE* *ASSEMBLY*, *SUITED* *TO* *FORENSIC* *SPEAKING*, *BUSINESS*-*LIKE* *TRANSACTIONS*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #455 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance at Elephantine; I am not rapacious.

    #VIRTUE: With Barrier (no. #4), isolation but
    #TOOLS: With Stove (no. #44), neighbours.
    #POSITION:
As to Strength (no. #36), it is the solidly built.
    #TIME: As to Waiting
(no. #18), it is the weak.
    #CANON: #102

ONTIC_OBLIGANS_102@{
   @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER:
HSIEN (#4),
   @2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
   @3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84
- I AM NOT A MAN OF VIOLENCE {%2}),
   @4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I AM NOT RAPACIOUS {%4}),
   Male: #76; Feme: #102
} // #102

G60@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4),
   @3: Sup: 74 - CLOSURE: CHIH (#79); Ego: 70 - SEVERANCE: KE (#74),    @4: Sup: 12 - YOUTHFULNESS: T'UNG (#91); Ego: 19 - FOLLOWING: TS'UNG (#93),
   @5: Sup: 13 - INCREASE: TSENG (#104 - I COMMIT NO FRAUD {%7}); Ego: 1 - CENTRE: CHUNG (#94),
   @6: Sup: 23 - EASE: YI (#127); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#104 - I COMMIT NO FRAUD {%7}),
   @7: Sup: 12 - YOUTHFULNESS: T'UNG (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}); Ego: 70 - SEVERANCE: KE (#174),
   @8: Sup: 22 - RESISTANCE: KE (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
   Male: #161; Feme: #184
} // #265

"But the Jews which believed not, moved with envy, took unto them certain
lewd fellows of the baser {#265 as [#1, #3, #70, #100, #1, #10, #70, #10] = agoraios (G60): baser} sort, and gathered a company, and set all the city
on an uproar, and assaulted the house of Jason {he that cures}, and sought
to bring them out to the people." [Acts 17:5 (KJV)]

#265 as [#20, #30, #5, #10, #200] = kleís (G2807): {UMBRA: #265 % #41 =
#19} 1) *A* *KEY*; 1a) since the keeper of the *KEYS* *HAS* *THE* *POWER*
to open and to shut; 1b) metaph. in the NT to denote power and authority of various kinds;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #265 % #41 = #19 - Argument for Ethical Anarchism, Returning to Simplicity; I-Ching: H57 - Compliance, Gentle Penetration / Wind, Ground, Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the Block;
I commit not adultery with another's wife.

    #VIRTUE: Following (no. #19) means dispersing, but
    #TOOLS: Massing (no. #59) means assembling.
    #POSITION: With Ease (no. #23), the level and smooth, but
    #TIME: With Difficulties (no. #79), the going up and down.
    #CANON: #180

ONTIC_OBLIGANS_180@{
   @1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG (#19),
   @2: Sup: 78 - ON THE VERGE: CHIANG (#97); Ego: 59 - MASSING: CHU (#78),
   @3: Sup: 20 - ADVANCE: CHIN (#117); Ego: 23 - EASE: YI (#101),
   @4: Sup: 18 - WAITING: HSI (#135); Ego: 79 - DIFFICULTIES: NAN (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
   Male: #135; Feme: #180
} // #180

G2807@{
   @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),    @2: Sup: 50 - VASTNESS / WASTING: T'ANG (#70); Ego: 30 - BOLD
RESOLUTION: YI (#50),
   @3: Sup: 55 - DIMINISHMENT: CHIEN (#125); Ego: 5 - KEEPING SMALL: SHAO (#55),
   @4: Sup: 65 - INNER: NEI (#190); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#65),
   @5: Sup: 22 - RESISTANCE: KE (#212); Ego: 38 - FULLNESS: SHENG (#103),    Male: #212; Feme: #103
} // #265

"And I will give unto thee the keys {#265 as [#20, #30, #5, #10, #200] =
kleis (G2807): key} of the kingdom of heaven: and whatsoever- thou shalt
bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven." [Matthew 16:19 (KJV)]

YOUTUBE: "Snap! - The Power (Official Video)"

<https://www.youtube.com/watch?v=j1BNcSBApOU>

"Woe unto you, lawyers! for ye have taken away the key {#265 as [#20, #30,
#5, #10, #200] = kleis (G2807): key} of knowledge: ye entered not in yourselves, and them that were entering in ye hindered." [Luke 11:52 (KJV)]

Whether this *DISTINGUISHING* *FEATURE* *CONSISTS* *IN* *A* *DIFFERENCE*
*OF* *THE* *OBJECT* *OR* *THE* *SOURCE* *OF* *COGNITION*, or even of the
type of cognition, or some if not all of these things together, the idea of
the possible science and its territory depends first of all upon it.

#266 as [#1, #40, #1, #9, #5, #10, #200] = amathḗs (G261): {UMBRA: #259 %
#41 = #13} 1) *UNLEARNED*, *IGNORANT*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #259 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;

THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at the Block; I have not slaughtered the sacred animals.

    #VIRTUE: With Increase (no. #13), the beginning of florescence, but
    #TOOLS: With Eternal (no. #53), what lasts to the very end.
    #POSITION: With Opposition (no. #8), at court, but
    #TIME: With Inner (no. #65), on the
sleeping mat
    #CANON: #139

ONTIC_OBLIGANS_139@{
   @1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG (#13),
   @2: Sup: 66 - DEPARTURE: CH'U (#79); Ego: 53 - ETERNITY: YUNG (#66),
   @3: Sup: 74 - CLOSURE: CHIH (#153); Ego: 8 - OPPOSITION: KAN (#74),
   @4: Sup: 58 - GATHERING IN: HSI (#211); Ego: 65 -
INNER: NEI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
   Male: #211; Feme: #139
} // #139

G261@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 41 - RESPONSE: YING (#42); Ego: 40 - LAW/MODEL: FA (#41),    @3: Sup: 42 - GOING TO MEET: YING (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 1 - CENTRE: CHUNG (#42),
   @4: Sup: 51 - CONSTANCY: CH'ANG (#135); Ego: 9 - BRANCHING OUT: SHU (#51),
   @5: Sup: 56 - CLOSED MOUTH: CHIN (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}); Ego: 5 - KEEPING SMALL: SHAO (#56),
   @6: Sup: 66 - DEPARTURE: CH'U (#257); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#66),
   @7: Sup: 23 - EASE: YI (#280); Ego: 38 - FULLNESS: SHENG (#104 - I
COMMIT NO FRAUD {%7}),
   Male: #280; Feme: #104
} // #266

"As also in all his epistles, speaking in them of these things; in which
are some things hard to be understood, which they that are unlearned {#266
as [#1, #40, #1, #9, #5, #10, #200] = amathes (G261): unlearned} and
unstable wrest, as they do also the other scriptures, unto their own destruction." [2Peter 3:16 (KJV)]

First, concerning the sources of metaphysical cognition, it already lies in
the concept of metaphysics that they cannot be empirical. The principles of such cognition (which include not only its fundamental propositions or
basic principles, but also its fundamental concepts) must therefore never
be taken from experience; for the cognition is supposed to be not physical
but metaphysical, that is, lying beyond experience. Therefore it will be
based upon neither outer experience, which constitutes the source of
physics proper, nor inner, which provides the foundation of empirical psychology. It is therefore cognition a priori, or from pure understanding
and pure reason.

#215 as [#5, #2, #8, #200] <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}} EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 -
REMEMBRANCE {#288 - #215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S TABLE
TALK IDEA: @215 - 12 MAY 1942} /

#266 as [#6, #50, #2, #8, #200] = bâchar (H977): {UMBRA: #210 % #41 = #5}
1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*; 1a) (Qal) to choose; 1b)
(Niphal) to be chosen; 1c) (Pual) to be chosen, selected;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #210 % #41 = #5 - Natural Guidance, Function of Emptiness; I-Ching:
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 - Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at Re-Stau; I am not a slayer of men.

    #VIRTUE: Keeping Small (no. #5) means the minute first signs.
    #TOOLS: Greatness (no. #45) means battening.
    #POSITION: As to Accumulation (no. #60), it is the many,

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