• Bharat's identity is intrinsically tied with the eternal philosophy of

    From Dr. Jai Maharaj@1:229/2 to All on Thursday, May 09, 2019 19:13:57
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    From: alt.fan.jai-maharaj@googlegroups.com

    Bharat's identity is intrinsically tied with the eternal
    philosophy of Hindutva

    It is imperative to expose the conspiracy to divide and
    confuse, and to establish the eternal philosophy of
    Hindutva, by dedicated action and practice. This will
    result in the unfolding of Bharat's identity, known to the
    world since centuries.

    Written by Manmohan Vaidya
    The Indian Express, indianexpress.com
    Wednesday, May 8, 2019

    This view of life is the Hindu view and all those who live
    in Bharat, irrespective of their caste, region, religion or
    language, subscribe to this view of life. (Representational
    Image)

    For ages, Bharat has offered a unique view of life because
    it is based on spirituality. Bharat believes that Truth can
    have various forms, names and paths to reach it. Though
    diverse, all these paths are equal. Bharat sees unity in
    diversity and has a capacity to establish unity amongst
    such expansive variety. It doesn't see diversity as
    difference: This brand of spirituality teaches us that
    every soul is potentially divine and the same divinity
    pervades all things, animate or inanimate, and hence we all
    are connected with each other. To realise this
    connectedness, to expand its ambit and to work accordingly
    towards the betterment of the connected, is the basis of
    Dharma. Dharma, which is different from religion, is not
    exclusivist; it includes, connects and benefits all.

    This view of life is the Hindu view and all those who live
    in Bharat, irrespective of their caste, region, religion or
    language, subscribe to this view of life. Hence, being
    Hindu or "Hindutva" has become the identity of all
    Bharatiyas. The founder of RSS, K B Hedgewar, made this
    Hindutva the tool to awaken the sense of unity among all
    Bharatiyas -- connecting them with each other irrespective
    of their caste, region, religion and language. He started
    organising the entire society by binding them together with
    this thread of Hindutva.

    However, those who, for their individual and political
    gains wanted to keep the society divided started opposing
    Hindutva and the Sangh by calling them communal,
    regressive, divisive and anti-minority: The opposition to
    and rejection of the seminal works of great souls and
    Hindutva proponents like Swami Vivekananda and Dayanand
    Saraswati was condemned by levelling these allegations.

    But the activities of the Sangh, built on the foundation of
    Hindutva, kept expanding despite the ill-will directed at
    it. Then, the same ill-intentioned critics started saying
    that Hindutva is alright, but there is a demarcation
    between soft-Hindutva and hard-Hindutva. The Hindutva of
    someone like Swami Vivekananda is soft, but RSS practices
    hard Hindutva, which is condemnable. Books such as Why I Am
    Not a Hindu and then Why I Am a Hindu have been written by
    such naysayers, but irrespective of such attempts,
    acceptance of Hindutva has grown exponentially. This is
    because it's the soul of Bharat and an expression of its
    consciousness: It cannot be countered by books that seek to
    compete with the epics.

    Elements with vested interests started creating confusion
    by calling Hinduism a virtue and Hindutva an evil. A media
    house recently asked me, "What is the difference between
    'Hinduism' and 'Hindutva'?" I told them that it's one and
    the same. One is in Hindi whereas the other is in English.
    S Radhakrishnan wrote a book in English, titled The Hindu
    View of Life and used the term "Hinduism". Had he written
    it in Hindi, he would have used "Hindutva". If Savarkar had
    written his book, Hindutva, in English, then he might have
    used the term Hinduism. That said, it is my personal belief
    that an apt translation of Hindutvaa should be "Hinduness"
    instead of "Hinduism".

    RSS sarsanghchalak Mohan Bhagwat has clearly enunciated the
    meanings of "Hindu" and "Hindutva" in his three-day lecture
    series at Vigyan Bhavan. But propagandists won't refer to
    it because it does not suit their malafide intentions. The
    real ideological battle is between the two different ideas
    of Bharat. One is the Bharatiya concept with roots going
    back to age-old spiritual traditions of the nation, and the
    other is an alien or foreign conceptualisation.

    A journalist-turned-politician recently stated that in this
    election, the choice to be made is between "Hindu India"
    and "Hindutva India". The only reason people like him talk
    of Hindu India is because of the growing influence of
    "Hindutva". It doesn't reflect their conviction but
    convenience. Given that Bharat is coming together and
    uniting due to "Hindutva", their casteist, communal and
    regional politics is weakening everyday and their support
    base is eroding. For their petty politics, it is imperative
    for them to divide society -- if not in the name of caste,
    language or religion, then on the basis of Hindu and
    Hindutva. But today, the common Bharatiya is not foolish
    enough to fall into their trap. Their sense of entitlement
    has, thus, been challenged.

    Another term which is being used to spread confusion is
    "Hinduvaadi" or Hinduist. There are capitalist, communist
    or socialist ideologies in the world, but in Bharat there
    is no place for any "-ism" like in the West. The "-ism"s in
    the west have a hegemonic tendency to impose their world-
    view on others, even by force. In Bharat, "Hindutva"
    (Hinduness) refers to people living and leading their
    personal, familial, social and professional life in the
    light of this spirituality based on a holistic view of
    life, called "Hindu".

    It is, therefore, imperative to expose the conspiracy to
    divide and confuse, and to establish the eternal philosophy
    of Hindutva, by dedicated action and practice. This will
    result in the unfolding of Bharat's identity, known to the
    world since centuries, and Bharat's purusharth will
    manifest in every sphere of social and national life. In
    his essay, Swadeshi Samaj, Rabindranath Tagore rightly says
    -- "First of all, We will have to become what We actually
    are".

    This article first appeared in the print edition on May 8,
    2019, under the title 'Hindu, by any other name'. The
    writer is joint general secretary of the RSS.

    https://indianexpress.com/article/opinion/columns/hinduism-hindutva-rss-hindu-by-any-other-name-5715832/

    More news and views at:

    The Indian Express
    https://indianexpress.com

    Jai Maharaj, Jyotishi
    Om Shanti
    http://groups.google.com/group/alt.fan.jai-maharaj

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